Jourdan Thibodeaux: A Cajun original brings his songs and energy to the Festivals Acadiens et Creoles stage

Jourdan Thibodeaux

DOMINICK CROSS/story&photos

LAFAYETTE, LA. — Jourdan Thibodeaux may or may not be an influencer, but he’s definitely an original.

You can hear his originality in Boue, Boucane et Bouteilles (Mud, Smoke and Bottles), his previous release on Valcour Records and in the upcoming, the tentatively named L’Âme, L’Amour et La Mort (Soul, Love and Death).

And you can see and hear, as well as dance to songs from both recordings Saturday, October 15, 2022, 6:15 p.m., at Festivals Acadiens et Creoles when Jourdan Thibodeaux et les Rôdailleurs take to Scène Ma Louisiane in Girard Park.

The Cajun and Creole cultural celebration gets going 10:30 a.m. Saturday and 9 a.m. Sunday with a French Mass. See schedule here.

The festival, with Cajun and Creole music, food, arts and crafts, jams runs through Sunday. The fall version returns the event to its original scheduled time and date on the calendar after an absence of two consecutive years, courtesy of the COVID-19 pandemic.

A spring version of Festivals Acadiens et Creoles was held earlier this year under remarkably similar weather.

Thibodeaux said festival-goers can expect the complete song list from Soul, Love and Death and other songs, too.

“It’s all original music. We’re doing all the one that’s on the new album,” Thibodeaux said. “So we’re kinda going to focus on a lot of that and then some of the other ones from the last one.”

A street date for the release is in a couple of months.

“We’re just about finished with the new album,” he said. “The goal was to have it out for festival, but schedules didn’t allow us to get it out that quick.”

Thibodeaux said if there’s a theme to the new release it’s “Songs about my life. So, it touches base on a bunch of different things: upsides of love, downsides of love.

It’s got a track from when Thibodeaux was diagnosed with cancer of the larynx when the 30-something was 21, and another song “that kind of talks about the future and after we dead,” he said. “That focuses on what comes after us. What we leave behind.

Jourdan Thibodeaux et les Rôdailleurs: Joel Savoy, guitar; Adam Cormier, drums; Jourdan Thibodeaux, fiddle; Cedric Watson, accordion; Alan Lafleur, bass.

“Not necessarily me personally, but us as a people what we’re leaving behind,” he paused. “I guess me, personally, to a degree.”

Thibodeaux then waxes philosophically.

“I don’t know, have we done anything impactful that’s actually going to matter,” said Thibodeaux. “Everything we do matters, you can look at the butterfly effect. You know what I mean? Not in terms of any type of legacy type thing, but in terms of how did I contribute to society as a whole.”

From all outward implications, Thibodeaux has been impactful regarding the Cajun culture, from literally singing its praises at home and on tour, to trying to save the language with a healthy dose of humor to get it across on social media.

The musician has produced and stars in video vignettes in Cajun French with English subtitles, entitled Louisiana French du jour.

“People kept asking me all the time how could they learn French. A lot of people that say they’re interested, they want to learn, you know, ‘I want to speak the language. My grandpa spoke, my mama and daddy spoke, whatever, and I’d really like to learn,’” said Thibodeaux.

“I kept getting on different resources, but then I was like I should come up with something that can kind of engage people,” he said. “I feel like a lot of people try, but it takes a lot of will power to sit down and try and learn something in a school-type setting, even if it’s just yourself.

“Just the delivery of the content is normally very, I don’t know, it’s school-like,” Thibodeaux said, adding he wanted to do “something that can be a little more engaging, a little more attentive but still keep the focus on the task at hand.

“Here’s something that you can look at, you can try and learn, enjoy without feeling like you’re working,” he said.

Thibodeaux has posted 15-20 entertaining and informative videos.

“If you just get it back in front of p people and let people know this is something you can do, something you can try,” he said. “With the old people…just talk your language. There’s so many old people that don’t because they hesitant, they weren’t really looked upon in the best light for a long time.

“And then with the young people, I find they’re hesitant because they’re scared of doing it wrong, or scared of whatever,” said Thibodeaux. “And it’s like, just take that pressure off and let it be something fun, honest and real.”

This approach to the Cajun language, and even the music is intended to keep the culture alive. And there’s something else, too.

“Pass it on to your kids. Make people realize if you get enough kids going, you can reconstruct the same way they deconstructed us,” Thibodeaux said. “They didn’t go after adults that were doing one thing and say, ‘Hey, do it differently.’

“They went to a bunch of kids and said, ‘Hey, don’t do this anymore.’ So if you go and approach your own children and say, ‘Hey, live like this.’ Then they will and that will be the thing that takes form,” he said. “If you can just introduce them to the language, introduce them to the music, to the food, to the everything, then as they grow, that’s their life they identify with,” he said. “And it’s them who’s going to be the progeny.”

Thibodeaux said it wasn’t until he began touring that he saw exactly what South Central Louisiana has and how it differs from the rest of the country.

“Until I started traveling, I would have never realized how different it really is,” he said. “And then once you get out and see everything else it’s like there’s a lot of places that have a lot to offer and they’re really cool and I love them, I love going there.

“But you’re always so ready to come home.”

Jourdan Thibodeaux and Cedric Watson

Thibodeaux has performed publicly for 10-11 years, but “I grew up playing music at the house,” he said.

“I would sing the old songs with my grandma – the old French music – I learned a lot of that growing up. And then my grandpa from the other side, we’d sing songs.”

His first instrument was the drums (“So I’d play anything anyone was willing to play”) before he moved on to fiddle.

“I had one neighbor for a while who wanted to play accordion, we were 6th, 7th, 8th grade,” Thibodeaux said. “So he’d try and play the accordion and I’d try to play the drums. We were pretty much just making a racket in the barn, but we were trying.”

Fast-forward to today and you can’t miss the amount of energy when the band hits the stage. And there’s a good reason why this is so.

“It’s probably because it’s just honest. It’s really easy to play a song and get in a song when you feel it honestly,” said Thibodeaux. “When I start playing — these are all stories from my life — this is my real life that I’m sitting here talking about.

“So to feel that and to engage with that is really easy because it’s my feelings,” he said. “And then on top of that, the privilege of playing with these tremendous musicians that I have on stage with me, that they can hear what I hear in my head.”

And those musicians are Joel Savoy, guitar; Cedric Watson, accordion/fiddle; Alan LaFleur, bass; Adam Cormier, drums.

Thibodeaux expounded on “…they can hear what I hear in my head,” a/k/a how he writes songs.

“I don’t know music like everybody else. I don’t know what notes I’m playing, I don’t know all these chord structures and all this stuff they talk about, it means nothing to me,” said Thibodeaux. “So all I can do is sit and hum them a part, or tell them I think it sounds like this. And they just understand and they can play it in such a way and add their own touch to it to create so much.

“It’s really an exciting feeling to hear something in your head that doesn’t exist and then have world class guys turn around and be able to play it back at you in a way that better than you can even imagine.

“It gets you pumped up pretty quick,” he said.

Jourdan Thibodeaux high-stepping.

In a festival or live setting, having world class musicians with you on stage is one thing. An appreciative audience is another and just as important.

“When you get on stage, you’ve got the guys playing, you’ve got the energy of the crowd. The crowd completely changes how you perform,” said Thibodeaux. “When you can see the people into it, the people feel it, that’s a feeling you can’t even put into words.

“I know everybody who plays can relate to it, everybody can always see it, but there’s no way to explain what that does to you as a person to know you’re bringing these people happiness, they’re having a good time.

“Or even if it’s a sad song, you can see that they feeling it,” he said. “You’re communicating in a whole different way and it’s wildly powerful.”

No one knows what the future holds for the Cajun cultures, but in the right here/right now, Thibodeaux will be doing his part.

“As long I’m alive, it’s going to keep going. Ain’t no doubt about that,” he said. “As far as after us, i’m seeing a lot of real talented guys coming up.

“Incredible musicians,” said Thibodeaux. “There’s a handful of them we go out and watch and they’re really, really impressive, the young guys. And that definitely gives me a lot of hope.”

That talent and hope can be found in the likes of Cameron Fontenot, Donovan Bourqe and Seth Spell.

“They get up there and they really killing it,” Thibodeaux said.

¡Vamos!

Latin Music Festival devuelve

Cimafunk headlines Latin culture fête featuring authentic cuisine, professional dancers, art and kids activities

Michelle Colón elaborates on songs, Malentina of the Lafayette Latin All-Stars, and the line-up

Michelle Colón fronts Malentina & the Lafayette Latin All-Stars, set to hit the Latin Music Festival stage at Parc International, 5:30 p.m., Saturday, October 1, 2022, in Lafayette, Louisiana.

by DOMINICK CROSS

LAFAYETTE, LA — Absent two years courtesy of COVID, the Latin Music Festival returns and is raring to go at Parc International in Downtown Lafayette, Saturday, October 1, 2022.

A new start time, 4 p.m., is in place along with Festival International de Louisiane as producer of the Asociación Cultural Latino Acadiana’s family-friendly event that showcases Latin food, dance, art, and, of course, music.

The line-up features Cuban funk superstar Cimafunk, Rumba Buena from New Orleans, Acadiana’s own Malentina & the Lafayette Latin All-Stars, as well as Latinos on the Rise, a variety show.

Tickets are $10 and are available here and at the gate. Kids 12 and under admitted at no charge.

Front and center of Malentina & the Lafayette Latin All-Stars is Michelle Colón, a native of Puerto Rico and Lafayette resident for 10 years. Colón is a singer, songwriter, and stage (most recently, “Closer,” at Cité des Arts in Downtown) and film actor.

“We’re performing some of our most established classics that people love to hear and they’re the ones we get the most requests and for good reason,” said Colón. “They’re the ones we like to play the most. So that’s a good thing.”

The band, together since February, is scheduled to take the stage at 5:30 p.m. with a set list that includes Latin classics by Eddie Palmieri, Celia Cruz, La Lupe, Willie Colón.

Other songs (viewable on YouTube) include Héctor Lavoe‘s “No Me Den Candela” at The Grouse Room, and Palmieri’s “Café,” performed at The Hideaway. Both venues are in Lafayette.

Malentina & the Lafayette Latin All-Stars

In addition, keep an ear out for a couple of originals by Colón, who has also penned songs in other genres.

“I am extremely happy we’ll be playing two original tunes,” she said. “I have plenty more, but to get a band to learn all the parts and rehearsing within enough time has been a challenge. So I decided we’d do two instead all of the rest of mine.

“I thought it was a good balance to do a few songs people have never heard before, combined with a lot of classics that they can sing along and dance to.”

The Lafayette Latin All-Stars (Editor’s note: The pedigree of these guys earns the All-Star moniker) are Josh LeBlanc (GIVERS, Serpentine Man), trumpet; Tim McFatter, saxophone; Paul Tassin, keyboard; Troy Breaux, drums; Eric Auclair, bass; Jeff George, guitar; and Evan Ceaser, congas.

Colón takes a personal interest in the songs she sings, even when they’re not her own.

“I’ve always felt that if I’m singing it, I want it to be my story,” she said. “Even the songs that I choose to cover, actually, I still think, ‘Would this be something I feel — it’s my story.’”

Colón has a procedure she follows when writing a song.

“I usually have a very good idea of what the song sounds like, which means I have the melody,” said Colón. “Now, because I cannot produce and I’m not very well versed in an instrument, I’ll usually use a piano to find my melody.”

From there, she’ll take the song to Josh LeBlanc “and he will find the chords and then he can translate that for the rest of the band,” she said. “And Troy (Breaux), because he knows so much about this music, he will lay down the percussion aspects and he will also inform the band anything in their (music) language that they wouldn’t understand otherwise.”

Malentina & the Lafayette Latin All-Stars plan play to Colón originals, “Missing Out” and La Mala.”

Colón said “Missing Out” is sung in Spanish, “but the chorus is a call and response from Spanish to English. So I decided to call it ‘Missing Out.’”

Expect “La Mala” to be the band’s opener.

“It’s interesting because I think that it’s Malentina’s signature song because Malentina, the name, I derived it from the malicious one,” she said. “I love it because I always did what everybody told me to do.

“The day that I decided that I was going to go out on my own, it just felt right to call myself ‘The Malicious One.’ It’s not about doing evil, but it is about making and breaking my rules.

“And it gives me a lot of freedom,” Colón said. “I think that’s why I suddenly feel I’ve found myself — my voice and my lyrics — because I feel free to do that.”

Which is a nice seque to…

Malentina

When not singing with the the eight-piece Latin band, Colón takes Malentina on solo endeavors, as seen and heard in Para Tí (a must see and listened to visual EP).

Michelle Colón as Malentina.

“She definitely has an esthetic; she’s definitely a persona,” said Colón. “At the end of it all, what’s cool, is that at the bottom of it all, I’m still me. And I am her. It’s impossible to divide myself from her.

“But I feel like when I embody her, I have a little more freedom to be who I want to be,” she said, adding, “which is ironic, but I think that’s just how us humans operate sometimes.”

Malentina’s “Camelia,” a full-length album with a wide-range of genres in English/Spanish, is expected to hit the streets in 2023.

As either Malentina or herself, Colón looks forward to the festival, the food and taking in the music.

“The acts we’re having — I still can’t believe Cimafunk is coming back,” she said. “I was kind of star-struck by them at Festival International.

“I’ve seen the other band that’s performing, Ruba Buena, in New Orleans,” said Colón. “And they are fantastic. In fact, there are like 10 people in one band.

“It is my hope that it sets the tone for years to come and people can expect a really bombastic and lively Latin Festival.”

Opelousas Massacre, unknown to many, to be commemorated with candlelight vigil

The event, Wednesday, September 28, 2022, will also serve as a NAACP St. Landry membership drive at the St. Landry Parish Courthouse

THIS IS A WHITE MAN’S GOVERNMENT… We regard the Reconstruction Acts (so called) of Congress as usurpations, and unconstitutional, revolutionary, and void. —Democratic Platform.’  Cartoon by Thomas Nast, published in Harper’s Weekly, September 1868. 
Library of Congress

by Dominick Cross

The Opelousas Massacre of African Americans in 1868 stands out as a breathtakingly horrible event and an ugly stain in and on Louisiana and U.S. history during the Reconstruction Era.

While there are varying accounts of what actually triggered the carnage and the number of resulting deaths, the common denominators of voter intimidation, racism, rumor, equality, election results, journalism, vigilantism and Reconstruction all dovetail into the same conclusion: Up to 300 African Americans lives were taken as they were murdered at home, in public, summarily executed or chased down and shot over several weeks; some 30-50 whites also died.

NAACP St Landry will host a Candlelight vigil, 6 p.m., in remembrance of the Opelousas Massacre, September 28, 2022, in front of the St. Landry Parish Courthouse, 118 Court St., Opelousas.
Candles will be provided. A virtual candle App for smartphones is availab
le. 

The racial massacre stands out as the worst of the Reconstruction Era that followed the four-year bloodbath known as the Civil War.

Remember the Civil War? 

It was where the people of seceded Southern states fought from 1861-1865 to keep captive fellow human beings as slaves for free labor and other nefarious pursuits, while other people from Northern states didn’t think it was such a good idea.

As we know, the good guys won and one would think that would’ve been the end of the hostilities toward African Americans in the U.S and Louisiana.

Far from it. 

And that’s where the Opelousas Massacre comes in.

Beginnings
The Reconstruction Acts of 1867 granted voting rights to African American men. As the freedmen were trying to become actual American citizens and moved to partake in all the rights and privileges of being such, White Southern Democrats felt differently.

In St. Landry Parish, Ohio native Emerson Bentley, a white Republican school teacher and an editor of the Republican Party’s St. Landry Progress newspaper (Republican and Democrats had their own papers for their agendas), wanted to assist the recently freed people to find jobs, get an education and become politically involved.

As the November 1868 presidential election neared, Republicans in Louisiana had already pretty much swept local and state offices that spring, including the governorship. Southern White Democrats were none too pleased.

In early September 1868, a large number of Black Republicans and White Democrats converged in the nearby town of Washington for a dual political rally of sorts.

Some blacks wanted to join the predominately white Democrat Party, but its members strongly insisted otherwise. Many Republicans also thought it a bad idea and encouraged blacks to remain with the party.

Prior to the meeting, a rumor circulated among the whites that Republicans planned to kill Washington residents and burn down the town. As a result, many whites in the parish, weapons in hand, headed to Washington.

In addition, a racist organization, the uniformed and armed Seymour Knights lined the street and stood at the front of the platform where speeches were held.

Following the tense rally, a procession headed back to Opelousas. Once there, a shot was fired into the air from a Republican wagon, but before any violence could occur and confusion about the incident, the two sides reportedly parted peacefully.

Shortly thereafter, the leaders of the Democrats and Republicans signed a peace treaty between the parties.

Still, Bentley was told by the Democrats why they’d arrived in Washington, locked and loaded as they were, and insisted they wanted their version of the story printed.

A newspaperman not to be intimidated, Bentley wrote about the Washington incident as he saw it. 

E.B. Beware! K.K.K.
“E.B. Beware! K.K.K.” The note was posted on the schoolhouse door where he taught. He found the message illustrated with a coffin, a skull and bones, and a dagger dripping with blood.

On the morning of September 28, 1868, three Seymour Knights went to the school where Bentley taught and wanted him to recant the story and he refused. He painfully paid for his stand.

The men beat Bentley unmercifully in front of his black students who ran out of the school and thought him dead. Thus spread the rumor of his death in the African American community.

Bentley, however, and a group of black residents, had gone on to file an affidavit at the justice of the peace office. At this time, Bentley was informed of fighting in Opelousas and urged to leave with his life, which he did, and he eventually made it back to Ohio.

The very same rumor of Bentley’s death set the Democrats in motion, too, going house-to-house to quell any Republican response and by any means possible.

The massacre was underway.

At one point in the afternoon, a group of about 29 armed black men had gathered at Halaire Paillet’s plantation, south of Opelousas. Southern Democrats arrived and told the group to unarm and return to Opelousas with them. The freedmen responded with gunfire.

A short gunfight ensued with injuries on both sides and the death of one black man. Of the the 29 blacks captured as the others fled, 27 were promptly executed.

This would be the only organized group of African Americans the whites would encounter during the massacre.

Still, whites continued to converge in Opelousas and their numbers increased to some 2,500 by that evening. In the meantime, African Americans had left their homes in the area — voluntarily or not — in fear for their lives, which they would lose if caught.

White patrols continued for two weeks or more in the region and, by some accounts, up to 300 African Americans were killed in the process in the weeks-long massacre.

In the end, the St. Landry Progress was no more as would be the Republican Party in St. Landry Parish. Also vanquished were the political gains and rights of African Americans after the Civil War.

Epilogue
After the Opelousas Massacre 154 years ago, the political parties have seemingly exchanged identities, platforms and policies.

The political parties began the slow shift as the 1964 Civil Rights Act came into being and eventually became ideologically opposed to their former selves.

Today, in a nutshell, the Democrat Party, more or less, stands up for minorities, immigrants, the working class, climate change and social issues. The Republican Party favors the business community and its interests, the wealthy, and are conservative on social issues.

So as this country tries to right its racial wrongs in the public square by the removal of confederate statues, monuments, and battle flags, as well as the renaming of military bases and streets — another contemptible movement is afoot.

That movement, spurred on by the Republican Party, is voter suppression. 

While non-violent, the Republican Party adheres to the same agenda Democrats supported for more than 100 years: Keep certain American citizens from exercising their right to vote, or installing people in office who can determine whether the vote counts once it is cast.

That said:

The NAACP St. Landry will hold a voter registration/information/membership drive, Thursday, October 6, 2022, 5-8 p.m. at Da Zydeco Shack, 4451 NW Evangeline Thruway, in Carencro, Louisiana.

Sources:

The1868 St. Landry Massacre: Reconstruction’s Deadliest Episode of Violence

Opelousas Massacre 1868

The Deadliest Massacre in Reconstruction-Era Louisiana Happened 150 Years Ago

The 1868 Louisiana Massacre That Reversed Reconstruction-Era Gains

Pass a good time for a bad break and help give more hope to Dillan Pope

by Dominick Cross

LAFAYETTE, LA — Everyone has access to GoFundMe when something usually tragic strikes. There are nonprofits, churches, businesses, etc., and, of course, good people at the ready to assist in anyway they can.

There can be bake sales, car washes, donation cans around town and the like raising cash for medical bills and recovery.

We have all of that here in South Louisiana. And it’s a wonderful thing.

But we have something else, too: Top-tier musicians playing great homegrown music and a packed house of folks eager to financially assist the particular cause and pass a good time in the process.

It’s how we roll.

So with that in mind, mark Sunday, August 28, 2022 on your calendar for Songs of Hope, a benefit for Dillan Pope who suffered an accident that burst his cervical 7 vertebrae on April 29, 2022.

The benefit goes from 1-9 p.m., at Warehouse 535, 535 Garfield St., Lafayette, La. Currently, there’s an online auction underway.

The injury left him paralyzed from his chest down throughout his lower extremities.

From what I understand, Dillan is super diligent in rehab and determined to walk again.

Tickets are $15, kids 12 and under free. In addition to great music and fun and camaraderie, there’s a raffle, silent auction, cash bar, food by The Southern Spread.

The line-up is simply incredible: Has Beans, Dyer County, Geno Delafose & French Rockin’ Boogie, Curley Taylor & Zydeco Trouble, Cedric Watson & Bijou Creole, Feufollet, and Steve Riley & the Mamou Playboys.

Special guests include Sonny Landreth, Jourdan Thibodeaux, Anna Laura Edmonton and Chris Segura.

Dillan Pope endured a lengthy surgery on April 30th after the incident. The fractured bone was removed, and hardware was put in place to stabilize the area while it heals.

Dillan attended TIRR Memorial Herman Inpatient Rehabilitation in Houston the month following his surgery, and is now attending rigorous outpatient therapy at Spero Rehab in Austin, TX. He has gained some movement in his lower extremities, however, it is impossible to know how much of his mobility will be restored.

Most spinal cord injury patients continue rehabilitation for years, in addition to purchasing supplies and equipment to assist in daily living. Dillan has, and continues, to work very hard towards becoming independent, and we have high hopes for his full mobility and functionality to return, but only time and extensive rehab will tell.

Writing a poem is one thing; reading the poem aloud a different matter altogether

Toby Daspit and Liz Burk read their poetry Wednesday, 6-8 p.m., at Taunt Marie in Breaux Bridge, La. Open mic to follow.

by Dominick Cross

BREAUX BRIDGE — Writing a poem is one thing. Reading it aloud to an audience, another.

Liz Burk, who with fellow poet Toby Daspit, having done the former will do the latter, 6-8 p.m., today, July 27, 2022, at Tante Marie, 107 N Main St., Downtown Breaux Bridge. Sponsored by The Festival of Words Cultural Arts Collective, an open mic will follow their reading.

Burk explains the writing/reading distinction.

“It’s an enormous difference between writing and reading,” said Burk. “The reading is really a performance. Sometimes I even change it just a little bit so that it kind of reads easier to an audience.

“The writing involves different parts of your brain; it involves thought, you know, what do you want to say, what are you trying to create,” Burk said. “And once it’s written, then it’s a question of how are you going to read it.”

And the answer is: Find the groove.

Liz Burk

“People say that if you really want to know how good a poem is, the poet themselves should read it out loud to themselves because poetry, no matter how political and how didactic, it’s supposed to have a kind of rhythmic and musical quality to it,” said Burk. “And you really can’t tell about that until you read it out loud to yourself. If it doesn’t sound right, no matter what I’m saying in it, I have to go back and edit it.

“But the reading it aloud, even to one’s self, that’s not so much the performance part,” she said. “The performance is more when you read it to an audience and you slow down and you read it so that it’s understandable. But not everybody does.

“And I try to remember to do it that way,” Burk continued. “To read it out loud to yourself, you can see a lot of things that need editing.”

Burk has three books out and we may hear a couple of poems from the two earlier ones, Learning to Love Louisiana and Louisiana Purchase. There will also be new works in the reading.

“They’re mostly about how I ended up in Louisiana. Some of it is my reaction to Louisiana,” Burk said of her first two books.

In her third book, Duet, Burk wrote poetry based on photographs by her husband, Leo Touchet. (Editor’s note: A really cool concept that works.)

Burk has been writing poetry for two decades.

“I took my first writing class about 20 years ago,” said Burk. “Sometimes it feels like longer to me, but I didn’t write poetry up until then. After I finished my dissertation, I was done with putting words on paper for the next 40 years. You know, done with it.”

That all changed when she returned to school and enrolled in a writing class.

“Honestly, I didn’t think I was going to start writing poetry,” Burk said, adding she hadn’t read much poetry, nor was she an English major. “But poetry suited my short attention span. I was able to focus and pool that divergent mind into a straight and narrow path. So it worked well for me to tell my stories in poetry. That’s how I got to writing poetry.”

In addition to her three published collections, Burk’s work has appeared or is forthcoming in Atlanta Review, Rattle, Calyx, Southern Poetry Anthology, Louisiana Literature, Passager, The Literary Nest, Pithead Chapel, PANK, and elsewhere.
Burk has now branched out into creative non-fiction, creative fiction.

“I’m writing prose,” she said. “Some people say my poems are so ‘prosey,’ I thought, well, I might just go ahead and write prose.”

As a result, “I write poems and I have too many words and I write prose and I don’t have enough words. So I’m kind of juggling between the two right now.”

The upside is that as COVID wanes, there’s no shortage of inspiration.

“Everything got kind of stale and dried up around COVID. We were just so isolated. I just really, during COVID, I wasn’t inspired. But now, I’m writing more now that I’m getting out and it feels like life is beginning again.”

OPINION: It’s the AR-15, stupid

An AR-15 rifle with bullets

by DOMINICK CROSS

When I was the age of the children slaughtered Tuesday, May 24, 2022, at Robb Elementary School in Uvalde, Texas, our fears were about something completely out of our control: Mushroom clouds.

We had atomic bomb drills every now and then. Sure, hunkering down under a school desk would’ve done little to protect us from nuclear war, but, hey, one never happened, either.

Death by gunfire in school or anywhere, for that matter, was a faraway concept that never entered our minds, the minds of our parents or school officials.

The first death of a real live person by bullets that I was aware of was President John F. Kennedy in November 1963.

In high school, when death did arrive, the lives of my peers were lost in automobile accidents. In fact, from elementary school through high school, not one life was taken by a bullet, or a hail of gunfire.

Had gunshots rang out in the halls then, it would’ve been from a pistol, shotgun or hunting rifle. I would think there would’ve been time to escape or even encounter the shooter upon reloading.

Nowadays, mass murder in schools, grocery stores, places of worship — wherever — potential victims hardly have the opportunity to run or even attempt to stop the killer.

Why is that? In a word and where applicable: the AR-15.

To be clear, the “AR” in AR-15 does not stand for “automatic rifle,” but ArmaLite Rifle, the original maker of the weapon.

However, the rifle’s semi-automatic capabilities alone and the easy conversion to automatic status means little to those whose children and other loved ones have been killed by one.

“AR-15-style assault rifles have been a common trend in some of the deadliest mass shootings. These weapons possess an enormous amount of killing power because they can inflict what one of their designers called ‘maximum wound effect.’ These weapons are generally able to fire far more bullets at a faster rate than manual-action hunting rifles.” — Newsweek, 3/23/21, in a story headlined, ‘AR-15 Rifles Were Used in 26 Percent of the Last 80 Mass Shootings in America’

Also from the same story: “A 2018 study found that fatalities were lower when a federal ban on assault weapons was in effect between 1994 and 2004.”

How about that.

So, “What can we do about mass shootings in the U.S.?” The answer can be found in 1994 and the federal ban on assault weapons.

And I’d even take it further: Ban/Confiscate&Compensate/Destroy.

‘Giving back to the community’ is Maison Title celebrating its fourth year in Grand Coteau with music, crawfish and an overall bon temp

Curley Taylor and Zydeco Trouble perform at Maison Title’s fourth annual event celebrating its fourth year in Grand Coteau, Louisiana. DCross/photo

by Dominick Cross

It was mid-afternoon on Friday the 13th. Dark storm clouds grew and threatened as the wind whipped-up in and around Lafayette, Louisiana.

A pop-up storm, yet another of Spring 2022, was inbound and Downtown Alive!, the free outdoor concert series in Downtown Lafayette, was cancelled for obvious reasons.

Up in Grand Coteau, a small town some 15 miles north of Lafayette, a different scene would unfold under cloudy skies and a steady breeze. Not one drop of rain would fall.

The phone rang. The excitable voice on the other end happily informed me that Grand Coteau was having it’s own version of DTA! right then and there.

Right around the corner from her abode, hometown fave, Curley Taylor & Zydeco Trouble, had set up on a flatbed trailer in the street in front of Maison Title and were about to play.

And not only that, free crawfish, free hotdogs, free cookie-cake, free beer and other beverages were available while supplies last.

“This is our way of giving back to the community that supports us.”

Leah Graeff

Who’s going to pass up that? Not moi. When I arrived inexcusably later than intended, I would find the crawfish were gone, but everything else was in good supply.

I chatted with some friends and was told Leah Graeff had the keys to the crawfish. I’ve known Graeff mostly for her singing and “creative endeavors” (aptly stated in her bio).

(Backstory: Leah and I met a while back at Dwyer’s Cafe. She was having breakfast with her dad, musician/songwriter Benny Graeff.

(Back-Backstory: I’d been out of town a few years and hadn’t seen Benny in a while. We’d met in the mid-’90s working with Robert Dafford touching up some of Dafford’s frog murals at the Rayne exit on I-10.)

So, at Dwyer’s that morning, I was working through my breakfast, when Benny asks me in a disguised-ish, gravely voice, “Hey, man. I’m hungry. Can I have some of your breakfast?”

I looked up. Leah’s back was to me and Benny, sitting opposite her, just stared at me. Man, this dude is ballsy, I thought, but said aloud, “Looks like you’ve had your breakfast.”

Benny said something else along his initial comment and I was getting a tad uncomfortable and decided to ignore him. Then he says, “Dom. It’s me. Benny. Benny Graeff.”

When he stopped laughing, he introduced me to his daughter.)

Fast-forward to Friday past and Leah Graeff and crawfish and Grand Coteau…

Not that I was surprised the crawfish were gone. Fine. But how did Graeff know, I wondered.

Graeff, a Sunset native, is the executive director at Maison Title, the business that put on the shindig in its courtyard. She wears the marketing hat and a couple of others, too.

I also learned the event wasn’t Grand Coteau DTA! It was an annual celebration, now in its fourth year, that marks when Maison Title opened its doors in Grand Coteau. Maison Title is a real estate transactions company pretty much serving Acadiana.

But there’s more to it than that.

“We like to have events that bring the community out. We like to provide experiences for the people that we do work for in the community, the people we do see everyday,” said Graeff. “The people that we spend our time with.

“It’s how we brand ourselves. That’s how we’d rather spend any money we have to show people who we are,” she said. “We want to do stuff where we get to spend time with people.”

No ads in print or TV. No big billboards, though there’s one small billboard right around the corner by the office Maison Title’s our phone number.

“But, no. No other advertising any other way,” Graeff said. “This is just what we like to do. We’d rather have people front of us and spend time with people that we want to service.”

“This is our way of giving back to the community that supports us,” said Graeff. “For 364 days a year, they’re walking into the building for our attorneys to do work for them, for us to do transactions for their homes.

A couple dance to Curley Taylor & Zydeco Trouble in the courtyard of Maison Title in Grand Coteau, La. DCross/photo

“They support us throughout the year,” she said. “So this is our one day where we put on a big party so we can support everyone.”

I also learned that Maison Title has other such events during the year.

“For Halloween, we do a ‘Carving in the Courtyard’ event that’s similar,” said Graeff. “We don’t have a band, we usually have a DJ because there’s more kids.”

In addition to pumpkin carving, there’s hayrides and other activities for the family. Graeff pointed out a pumpkin patch growing in the courtyard.

“That brings out about the same crowd and it’s all kids. They’re in costumes, the adults are in costumes,” she said.

When the weather is nice during working hours on a Friday, “we’ll have ‘Cooking in the Courtyard’ where we’ll have a huge barbecue pit or if it’s fall/wintertime, we’ll have a big gumbo going,” said Graeff. “So, anybody who walks past is welcome to have lunch. Anyone who has an appointment with an attorney or a closing, stay and have lunch.”

Sure, the whole idea can be considered a business doing business, but it’s also giving back and being a good neighbor. Call it good will.

“It’s fun. This is how we like to meet people and how we like to give people an opportunity to get to know us,” Graeff said. “And we’re doing what we like. We like listening to Cajun and zydeco music. We like hanging out outside and cooking and talking to people.

“It’s doing what we like to do,” she said.

Tommy Malone’s got a ‘hankering’ and he’s bringing it to NuNu Arts Thursday in Arnaudville

Tommy Malone

by DOMINICK CROSS

ARNAUDVILLE — Tommy Malone has always wanted to do what he’s doing now — and that’s his own material.

“It’s something I’ve dipped my toe in all along, even during the subdudes and in-between all the break-ups,” said Malone, frontman of the legendary Americana band out of New Orleans. “It’s just been sitting there and rarely do I get to play any of it.”

Of course the singer/songwriter/guitarist has always written songs. He’s also made three solo records and had solo projects: The Batture Boys comes to mind. Malone has recorded with Rosanne Cash, Keb Mo’, Bonnie Raitt, Shawn Colvin, and Anders Osborne. His songs have been recorded by Joe Cocker, Orleans, and many others.

“So I’ve always had a hankering — always liked that word, hankering — to do this other material,” Malone said. “It’s just been sitting there and rarely do I get to play any of it.

“So, I’ll be bringing stuff that I’ve had for sometime, honestly, but haven’t had much of a chance to play for people,” he said.

And he’s bringing it to NuNu Arts and Culture Collective, Thursday, May 12, 2022. There’ll be a culinary pop-up by 5 Mile Cafe at 5:30 p.m. Music begins 7:30.

NuNu’s is located at 1510 Bayou Courtableau Hwy. Tickets are $25 and available here.

“I’ve got this kind of hybrid guitar that’s somewhere between an acoustic and a baritone,” said Malone. “It’s what I use when I go on the road.”

The pandemic did a lot of things to a lot of people and most of it did not so good. For Malone and the subdudes, it brought an end to the band and a new beginning for the musicians.

“The group finally laid it to rest,” said Malone, who began charting a new, personal route for himself when covid hit the U.S. in March 2020. “And then simultaneously, the ’dudes just broke up.”

Malone said the split was something everyone agreed on.

“It just wasn’t fun anymore. It wasn’t creative. It wasn’t fun,” he said. “It seemed like everybody was interested in doing other things. It was kind of like the perfect time.

“It was mutual with everybody,” said Malone. “I’ve made peace with my fellas. Everybody’s doing fine and doing things they love; creative projects and stuff.”

Malone’s 2022 tour schedule takes him to Oklahoma, Chicago, Ann Arbor, Richmond and and he’s working on other shows in Annapolis, Philadelphia, Texas and the West Coast.

“I want it to be fun, creative and simple and I want it to make sense.”

Tommy Malone

Time and wisdom has Malone taking a different approach to performing, and keeping it to two gigs per outing figures prominently into it.

“I keep it simple. I limit my shows to two. I’ll go out, I’ll do two and I’ll come home,” he said. “I want it to be fun, not terribly difficult or draining. Even my voice, it won’t hold up like it used to.

“Simpler and easier is how I approach it, where it’s fun again. I feel like we used to always try to pack too much in. By the end of it, you’re just beat and worn out. Everybody’s in a bad mood.

“I want it to be fun, creative and simple and I want it to make sense,” said Malone. “And I want to go where people really are interested.”

In other words, the veteran musician is past the days of building an audience.

“I mean, that’s silly,” Malone said. “I have to take advantage of what I have now, or have done in the past, and work with that.

“But it is a young man’s game, you know?” he said. “But I’m happy to just go where people want to hear it.

“Like I said, do two shows on the road and then come home. And that is my approach,” Malone said. “Get a good night’s rest, eat well, take care of business, and that’s it, man. No delusions of grandeur.”

Come October, Malone hopes to be in Northern California “to do some recording,” with a full band, he said. “It’ll be my project, so I’m excited about that.”

Looking back on his music career, Malone pretty much jumped in the deep end and learned to swim.

“No plan,” said Malone. “Like Van Morrison said, ‘No plan B.’ I didn’t have any frickin’ plans. I was flailing around like a mongoose. I don’t know, you know what they say, stuff happens like it’s supposed to, I guess.

“But I feel very lucky. Very lucky that. I’m able to do this, still,” he said. “I don’t know if that sounds hokey or cheesy, but I’m amazed.

“I wasn’t real sure when the pandemic hit. I was going through some other stuff. It was good, but it was difficult and it kind of put you into some soul-searching mode like, ‘Man. What am I doing?’

“I almost wanted to quit,” Malone continued. “I almost just wanted to quit music and putter around the house ’til I’m 67 and get my social security and Medicare.

“Just write songs and just sit in my little space, play for myself,” he said. “But a friend of mine who was in the last version of the subdudes — Tim Cook — he’s a dear friend and he really was inspirational in getting me wanting to play again. He really was. So I’m grateful for that, too.”

Cook now manages Malone, who lives in Metairie.

“You know what, I never dreamed of living in Metairie. I was kinda like, ‘Metairie? Oh, lord,’” said Malone with a laugh. “But we’ve got this beautiful little house, nice backyard, and I’ve got a music space in a separate building.

“It’s quiet. It doesn’t flood, big plus,” he said. “Crime is honestly not an issue. I kinda like it. Kinda like it.”

From jam session to intangible connection to Festival stage, local horn player LeBlanc sits in with international band(s)

Josh LeBlanc, right, sat in on trumpet with The Flying Balalaika Brothers, Thursday, April 28, 2022, in Day 2 of Festival International de Louisiane in Downtown Lafayette. DCross/photo

by DOMINICK CROSS

LAFAYETTE, La. — It was the before times, 2019 to be exact, at a jam session just steps away from Festival International de Louisiane in Downtown Lafayette, when Josh LeBlanc and his trumpet met The Flying Balalaika Brothers.

And in no time LeBlanc was asked to join his newfound, yet strangely familiar, musician friends on a Festival stage.

“I just randomly jammed with them,” said LeBlanc, an Abbeville native living in Lafayette. “The next day, they asked me to play with them at Festival. I even had less time to prepare the last time. It was literally the day after, but I just pretty much improvised over a lot of their stuff.

“(Zhenya Rock) was quickly showing me stuff back stage as best he could,” LeBlanc recalled, adding that his days with gypsy swing band, Vagabond Swing in 2009-2010, had helped in the endeavor. “And I was like, ‘I’m very familiar with these modes and scales and style.’”

Upon Festival’s 2022 return, it was this past Thursday evening that the Russian/Ukrainian/U.S. band and LeBlanc were reunited on Scene Laborde Earles Fais Do Do.

And this time around, it was smooth sailing.

“I’m just kind of looking at him, waiting for him to give me the signal,” said LeBlanc. “But I had a chance to chart-out everything and write charts for it — in-between other bands I’ll be playing with for Festival.”

‘It just felt like, immediately, I’d been playing with them forever.’

Josh LeBlanc

LeBlanc had a gig later that evening with Malentina & the Lafayette Latin All-Stars at the Grouse Room, Downtown Lafayette.

And come 7 o’clock Saturday evening at Festival, LeBlanc will sit in on a couple of songs with Delgres at Scene LUS Internationale.

It wasn’t a stroke of luck that LeBlanc, who also plays bass with the band, Givers, finds himself blowing his horn with international musicians, it was a choice (and, of course study, practice, practice and practice).

“I was a marching band geek. Whenever I discovered jazz, that’s when I changed. That was in college,” he said. “Once I discovered jazz, I was like, ‘Cool. I can improvise and make my own music.’ I tried doing classical trumpet for a while, but it wasn’t for me. It’s too rigid.

Josh LeBlanc, right, awaits the word from Zhenya Rock, with accordion, to take off on a solo. DCross/photo

“Thankfully, I studied jazz so I can do things like this and just improvise,” said LeBlanc, with a nod to the stage as Haiti’s Lakou Mizik set up, now that it was vacated by The Flying Balalaika Brothers. “Just tell me the key and then I’ll try to make up something that fits.”

So while Vagabond Swing, in some ways prepped LeBlanc for The Flying Balalaika Brothers, there was also a connection with the band members at that 2019 jam that defies description.

“There was something about meeting them, I felt like immediately I knew them somehow. It was like a weird thing,” LeBlanc said. “You know, Russian culture and then Louisiana culture, you wouldn’t think there’s an intersection there, but for some reason, it just felt like, immediately, I’d been playing with them forever.”

Festival, conceived as a multi-faceted cultural event of international scope and significance, continues through Sunday.

The remaining schedule:

Friday

Saturday

Sunday

For Dogs’ sake

As a matter of public safety, animal safety and basic common sense, do leave your pets at home when attending Festival.

Cassandra jumps for joy and Clarence concurs on the news that they’ll miss Festival again this year. DCross/photo

We, the upright, two-legged mammal with opposing thumbs who actually enjoy loud music, tons of people we don’t know, and can traverse Downtown’s hot sidewalks and streets with ease without burning the pads off our feet, should use our status on the food chain and do right by our pets.

Festival returns front, center, and live in Downtown Lafayette; Ukraine’s DakhaBrakha set for Saturday night

Festival International de Louisiane is underway in Downtown Lafayette, April 27-May 1, 2022. DCross photo from FIL 2019

by DOMINICK CROSS

LAFAYETTE, LA — It appears the planets are aligned for Festival International de Louisiane when it returns, live, to Downtown Lafayette this week after two years in pandemic postponement purgatory.

Festival, the well-earned, singular moniker given to the five-day international music, food and art spectacular, runs Wednesday, April 27, 2022 through Sunday, May 1, 2022.

Ordinarily the only concern, the weather, looks to hold rather nicely with pleasant sunny days and doable humidity with comfortably cool evenings — at least until possibly sometime Sunday.

An unusual concern and the reason behind the past two vacated years, covid (festivalus interruptus), in whatever version it finds itself as these days, is of low concern here, according to the CDC.

So, with weather and covid in the bag, coupled with the usual stellar music line-up, Festival should experience some hefty crowds.

And those crowds will no doubt swell to see and support DakhaBrakha (Saturday, 9 p.m., Scene Tito’s Handmade Vodka Lafayette), a group from Ukraine whose country is under attack from Russia. One might want to also check out the Flying Balalaika Brothers (Thursday, 6 p.m. Scene Laborde Earles Fais Do Do). The group consists of musicians from Russia/Ukraine/U.S. and that ought to show the world that we can get along.

But it all begins Wednesday at Scene Laborde Earls Fais Do Do when father-son zydeco bands hit the stage. Nathan & the Zydeco Cha Chas open at 6:30 p.m., to be followed by Lil’ Nathan & the Zydeco Big Timers.

By the way, look for a new release coming from Nathan & the Zydeco Cha Chas. Also, take note that Dennis Paul Williams, Cha Cha guitarist/artist, is illustrating a book on zydeco with Michael Tisserand.

Internationally speaking, the line-up also includes The Wailers (Jamaica), Locos For Juana (Colombia/Venezuela/Argentina/U.S.), Les Filled de Illighadad (Niger), Natu Camara (Guinea), Vieux Farka Toure (Mali), Cimafunk (Cuba), Lakou Mizik (Haiti), and Son Rompe Pera (Mexico) and others.

Louisiana is well-represented with Zachary Richard, Sonny Landreth, Julian Primeaux, Cedric Watson & Bijou Creole, Roddie Romero & Michael Juan Nunez, Sunpie & the Louisiana Sunspots, Lost Bayou Ramblers w/79rs Gang, Dustin Dale Gaspard, The Daiquiri Queens, Boma Bango, Magnolia Sisters and Sou Express Brass Band, and others.

Opening ceremonies are Thursday, 7:30 p.m. at Scene LUS Internationale. Here’s the schedule:

Wednesday, 4.27.22 Thursday, 4.28.22 Friday, 4.29.22 Saturday, 4.30.22 Sunday, 5.1.22

For dogs’ sake

Cassandra jumps for joy and Clarence concurs on the news that they’ll miss Festival again this year.

As a matter of public safety, animal safety and basic common sense, do leave your pets at home when attending Festival.

We, the upright, two-legged mammal with opposing thumbs who actually enjoy loud music, tons of people we don’t know, and can traverse Downtown’s hot sidewalks and streets with ease without burning the pads off our feet, should use our status on the food chain and do right by our pets.